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FH sur TONDEUSE ECOLOGIQUE, on va confier à la. Becret sur « MEMOIRES RESISTANTES » Histoire du réseau. Rolland zampilli sur « MEMOIRES RESISTANTES » Histoire du réseau. Un’industria meccanica esisteva già dal 18 secolo. Agisce piuttosto da fattore decisivo il progressivo svanire della proprietà intesa come qualità naturale delle cose possedute, con l’introduzione di certificati di valore, quali i crediti, le partecipazioni o le azioni. I patrimoni individuali diventano mobili, invisibili e inafferrabili Essi non CONSTANO più di cose visibili, giacché in queste ultime sono INVESTITI ed in ogni momento possono mutare il luogo e le modalità di investimento.

Ishan Oktay Anar, lui, enseigne la philosophie à l de la Mer Egée. Et, moi, je lis l racontée par Ishan Oktay Anar, celle deL des continents brumeux, à la fin du XVIIe siècle à Constantinople un vieil homme rêve le monde en cartographe contemplatif, il consigne dans son livre intituléAtlas des continents brumeuxses visions, ses songes, ses recherches, à sa mort il lègue cet Atlas à son fils Bunyamin, un tunnelier de l ottomane qui possède une pièce de monnaie qui va bouleverser sa vie. Après de multiples épreuves, alors qu assiste à la chute de Constantinople, qu erre sans abri, il ouvre enfin le livre écrit et transmis par son père (L Atlas des continents brumeux), il y découvre toutes les aventures qu il vient de vivre..

Fragiles et farouches qu’on est. Et comédiens, et tragédiens. C’est qu’on est exigeant. In Homer’s Iliad, Diomedes, the youngest, bravest, and the truest of the Achaeans brazenly states to his comrades who are about to give flight, « Don’t talk to me of retreat, » and it is within this simple turn of phrase that Homer captures the essence of the frenetic vitality of Europe.6 In the grand scheme of things, our ancestors never retreated, never relented, and never truly surrendered, because like the shark, we are constantly in motion, seeking to overcome ourselves and those forces inimical to our great becoming. The metaphysical basis underlying the action oriented, heroic culture of Homeric Greece was founded upon the dualism inherent to life and death, of immortally and mortality, of activity and passivity, and thus upon the idea of the heroic, of the actionable in its truest and most pure form, and as such its praxis cannot be half hearted. Moreover, one by definition cannot be only « a little » brave, and thus ancient Greece was a heroic culture of extremes and polarities, forged by a Weltanschauung that was founded upon the delicate balance, and in turn the dialectical synthesis, between life and death, or better as the perilous straddling of this synthesis.

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